The one who was useless becomes useful
I’m going to give a summation of the message this weekend on the story of Onesimus.
Intro: We have recently started a series on heroes and villains. Heroes show character and determination to overcome problems. What about villains…what makes a great villain. Turn to some one next to you and share two or three of the worst villains, maybe from a movie, book or the Bible (Satan doesn’t count; we all know he is the worst). Now let’s look at an illustration of a terrible villain. A movie clip from Narnia I showing Edmond running away from his brothers and sisters to the White Witch only to turn them in.
He was greedy, selfish, a little evil, but mostly lacked moral character.
We will look at a little known villain from the pages of scripture today to see what we can learn from him. His name is Onesimus and he was a run away slave. In order to know his story we need to look at the key characters in this narrative.
I. Paul, Missionary to the gentiles and early church planter, now imprisoned
II Corinthians 11:22-29
Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
Paul gave everything to spread the gospel. If
II. Philemon, a rich person in Colossae who sponsored a church in his house.
Philemon 4-7
I always thank my God as I remember you in my prayers, 5because I hear about your faith in the Lord Jesus and your love for all the saints. 6I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the saints.
Often in that day, a wealthy person would be a patron to a house church, providing food for the church as well. This put Philemon at a highly respected status in both the community he lived and the Christian community he served. Paul begins to appeal to his generosity, compassion and value for community. Compassion here is talking (Greek splanchna) literally guts or entrails. The depth of love that comes from experiencing love and capacity to love. Also Paul uses the famous Greek word, Koinonia meaning community with shared purpose. The Christianity community has each person belonging to one another and essential for fulfilling the God-given potential in each of us. Paul is thanking Philemon for his godly service in order to ask him a huge favor.
III. Onesimus, runaway slave and thief, here is a good link to tell his story…http://www.earlychristianwritings.com/goodspeed/ch09.html
IV.
Philemon 10-13
I appeal to you for my son Onesimus who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me.
12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.
Onesimus found Paul and turned his life around. He was useless and now is very beneficial to both Paul and Onesimus. The term here for useless to useful refers to moral character. Onesimus ran away costing Philemon a great deal. He certainly would owe a great debt to Philemon. Paul does not however write to Onesimus that slavery is wrong, but uses this case to make an exception to who Onesimus could be. Slavery was an accepted practice in the Roman Empire. An escaped slave would be forced to return to his master under Roman law. The Old Testament gave an opposite decree, as those under Judaism were required to harbor runaway slaves. In the Roman culture, slaves were given opportunities to move up the social order and even purchase their freedom. There were bad conditions for those that worked in the mines and low jobs, but Paul always wrote regarding household slaves. Often, free peasants would sell themselves into slavery for a better life. Anyway, here is a cultural background quickly pulled from IVP’ Bible Background Commentary.
Here are a few lessons learned from the story…but first a note on how humorous the letter is. Paul begins the request by saying, I’ll ask this favor of you even though I could force you to do this…then he appeals to his old age and imprisonment laying on the guilt trip. I am sure Philemon wasn’t laughing, but reading it as an outsider; I have to see it as humorous. After making the appeal he says whatever Onesimus owes you, I’ll put it on my account, and I won’t mention that you owe me your very Soul. Remember Paul’s story above. Philemon really owed him much as do all who found Christ due to Paul’s great sacrifice. I love the way he can say, I am not going to say this, but goes ahead to say it. I am reminded of the political scene last fall. If I were to say something against my opponent, it would be this, but I won’t stoop to those levels…hee hee. And finally, Paul says to Philemon to prepare a guest room for him as to imply he will come check up on him. Well, we can assume Philemon took to heart Paul’s request and granted it as the letter has been preserved for us.
Lessons to be learned
I. We are all useless without Christ; the way of the world is selfish, greedy and corrupt. Christ turns us around and changes our life
II. Community is necessary…We need each other to grow and reach our God-given potential.
III. Forgiveness restores relationship
Romans 4:7, Ephesians 1:7, I John 1:9, Matthew 18:21-22, Paul asks Philemon to forgive and restore Onesimus in the same way Jesus paid our debt and forgave us. Jesus went before us and told the judge, I’ll pay their debt.
IV. We never know who God uses to accomplish his work…William J. Seymour…a son of a slave turned preacher. No one gave him a chance, because of his social status, blindness in one eye and fringe belief that he Holy Spirit and speaking in tongues was for today, but in the early 1900s his passion to seek the fullness of God sparked the greatest revival since the apostles, the Azusa Street Revival. http://enrichmentjournal.ag.org/199904/026_azusa_2.cfm
The second service I used the story of Aimee Semple-McPherson. A single mom and poor in a day when women were fighting for the right to vote. She began to preach the simple message Jesus, savior, healer, baptizer in the Holy Spirit and soon coming king. A movement began and now we have many churches around the world and countless people who have come into the kingdom of God, because she was willing to serve.
http://www.foursquare.org/landing_pages/8,3.html
Her first sermon is the key…
Who expected anything from her…?
http://www.foursquarechurch.org/articles/658,1.html