The grace of God continues to confound me. This ambiguous and wonderful phrase means so much and does so much to color our understanding of the Christian life and yet we know it in such little detail. We throw around the word grace in Christian circles like it is going out of style. Sometimes, I wonder if we have allowed grace to lose its richness in carefree abandon.
Grace gets used as a euphemism for prayer before dinner—still my favorite is ‘rub-a-dub-dub, thanks for the grub’.
We even use the grace of God idiomatically. When we want to judge someone else for the life they are living and the mistakes that they made in a time of poor judgment, we often stop and say, ‘but by the grace of God there go I’. The phrase has become so commonplace in our vernacular that we often overlook the times that the writer’s of scripture slip it in for emphasis. I want to highlight two more spots in Acts that made me pause and reflect on the immense necessity to have the grace of God with us. These two passages are pulled from the missionary journeys of Paul. The first comes as a concluding statement to the first journey while the second usage marks the beginning of Paul’s second journey.
The first missionary journey concludes like this in Acts 14:27: From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. 28 And they stayed there a long time with the disciples.
As we easily can miss this key phrase as we breathe between massive events in the story of the early church taking the gospel across boundaries and breaking into the gentile world. Churches are started all around the area outside of Palestine, and we can pass right over this as we prepare for the controversy meted out in the Jerusalem Council. However, when I was summarizing the events of Paul’s journeys the phrase leapt out at me and grabbed a hold of me. These two stalwarts of mission work left Antioch committed to the grace of God. They now returned to that place where they were committed to the grace of God as they had completed the work. Let us hold onto that for a moment as I draw our attention to Paul’s second journey.
After the Jerusalem council, Paul felt urged to take the good news of the church’s decision to the young Gentile churches. Paul and Barnabas agreed to disagree about the potential usefulness of John Mark and went their separate ways. Luke stayed on the path Paul went and states again that Paul was commended to the grace of God in Acts 15:40. I wish Luke explained a little more what this meant. I feel like we are not getting the full picture here.
As I think about starting churches in Bangkok, and crossing barriers of culture and custom to birth something new and connect Thai people to God, I want to know what the grace of God that Paul and Barnabas were committed to is all about. Is this a special grace that allows us to take the message to people who have not heard it before? Does this grace empower them to overcome obstacles to the mission journey? Does this grace include the power of God that accompanied them? Is it a mere knowledge that the grace of God is what we all need to come to know God as Paul bluntly states in Ephesians 2:8, it is by grace.
I think of Zechariah saying to Zerubbabel as he looked at the overwhelming prospect of rebuilding the temple in Jerusalem, say grace, grace, Zech 4. It is by the grace of God that the temple will be rebuilt. In the same way, it is by the grace of God that the church was built through the ministry of Paul. In some strange way, Luke intuitively connected the grace of God with the journeys of Paul. In no way can we expect to do anything or be anything significant without the grace of God. It is not us who do the work, but the grace of God in our life and in the community where we work that sees anything worthwhile accomplished. Let us hold onto the grace of God in the same way that Paul and Barnabas did.